Final Project Abstract and Thoughts

My final project will focus on the power aspect between reader and creator, that before this class I never really considered before. I’ll also be touching on power in relation to access. I will be doing a creative project that brings together both the digital and physical. Mark Marino’s and Borges’s works are especially pertinent to this project in terms of inspiration. Borsuk’s and Bouse’s work, Between Page and Screen, is also influential as it points to the access part of my project.

nteracting physically with an archive, and subsequent forms of literature, is a form of power exchange between the reader and creator with the physical object acting as the transmission point between the two. It’s where terms are negotiated by each individual. On the one hand, the reader chooses what to read, where to go, and what to do. And on the other hand, the creator makes the paths, sets the guidelines, and can restrict access. This project brings those power exchanges and struggles to the forefront of the individual’s mind through an interactive experience that allows them to reflect on their discovery journey through a piece with many different branches, where not all of the materials are provided to them. They have the power to actively fulfill all of the requests of the author, or actively resist those requests. Either the readers get the full experience or they won’t, all depending on their available resources (like time, money, creativity) and determination.

Final Project Thesis

For the final I have decided to circle back to my midterm, on the book from special collections-  De Magorum Daemonomania. De Magorum Daemonomania uses its material and visual technologies– its blackletter typeface and authoritative printing style– to demonstrate a false sense of credibility and institutional authority. 

This time I want to focus more heavily on the work as a media object rather than its text itself. The book’s typography and format creates this false illusion of legal structure, legal scholarship, and legal format. I am going to bring in these points from my midterm, but expand on  them with outside sources, with a focus specifically on the authority of the typeface and how it shaped how De Magorum Daemonomania was read and interpreted. This aspect of legal formatting functions as a tool of persuasion that is aimed at legal scholars and people with positions of power, in order to prosecute feared witches and demons of the time this was published. The authoritative formatting of this book changes the tone of the text, as well as who was most likely reading this book. In this sense, De Magorum Daemonomania exemplifies how early modern print culture could manufacture cultural belief—and cultural fear—through design. Design is more important than we think, and De Magorum Daemonomania does a good job demonstrating this. I also am going to bring in some outside sources that analyze ideas of witchcraft in early European times, as well as works that analyze the significance of typeface. Both of these factors also affect the interpretation of the book and how those in early Europe were reading. Borsuk’s The Book will also bring in aspects to support my thesis and claim, touching on the history of typeface and typography. I am excited to expand on my midterm, as I was very intrigue about the history of this book and the history of typography. 

Bibliography

Anna Borsuk- The Book

https://www.researchgate.net/publication/373512460_The_Perception_of_Qualities_in_Typefaces_A_Data_Review

https://archive.org/details/thinkingwithdemo0000clar/page/n1/mode/2up

Final Project Proposal

For my final project, I will be exploring the digital page and writing a scholarly essay that examines the sociocultural evolution of the page through a media archaeology framework. The transformation of the page spans centuries but in this digital epoch of history, technology has fundamentally changed the why and how the digital page matters. The internet serves as the contemporary printing press but understanding why derives from a long non-linear history.

My work will be based on Bonnie Mak’s “How the Page Matters”, as well as pulling from other texts that Dr. Pressman mentioned over the semester. Steven Johnson’s “Interface Culture” will help in ushering in the 21st century perspective of how the digital interface has changed how we look at the webpage as a tool. Additionally, I will position and introduce media archaeology through “An Archaeology of Media Archaeology” Erkki Huhtahmo and Jussi Parikka’s work, which helps guide the definition the term as “existing somewhere between materialist media theories and the insistence on the value of the obsolete and forgotten through new cultural histories that have emerged since the 1980s.” In consideration of past technologies and the temporality each incurred in its era, there is profound meaning in understanding why the digital page matters today. I have not yet looked into N. Katherine Hayle’s works but I am also interested in “How We Became Posthuman” as a means of further refining digital page in contemporary society. By understanding media archaeology and the blend of old and new media, there is a futuristic purpose in design, materiality, and content that derives from the reexamination of past iterations of media. In turn, literary history and content is continuously evolving alongside older forms but is not meant to erase it, but only to improve based on the user and who they communicate to.

Proposal: Digital Blackface and the process of archiving texts

Digital blackface describes non-black people’s emulation of what they perceive as blackness in a digital space—blackness itself encompassing aesthetics, language, fashion, and culture. This can be witnessed in the digital social media stage through memes, appropriation of black vernacular english, and the proliferation of black aesthetics in mainstream fashion and music. The use of digital blackface is so commonplace that many people are unaware of or deny its existence, even while engaging in the play of digital blackface. 

Joshua L Green, in “Digital Blackface: The Repacking of the Black Masculine Image,” examines the lineage of minstrelsy and its connections to digital blackface, as a form that creates and codifies “dominant ideologies about black people” in order to legitimize racial hierarchies. Green also describes the black body as text, something to be read and categorized. I want to extend Green’s thinking about the black body as a text and draw connections to the way that archives are categorized and organized. 

In my essay, I’d like to argue that the way that black people’s bodies are categorized in the digital space reflects the nature and function of archives—a constructed organization influenced by political systems of power. I will examine the relationship between digital blackface and minstrelsy and make comparisons between the auction block, minstrel performance, and the digital social media space as different stages or interfaces where blackness is materialized as a legitimate racial category through the construction of racial archetypes within blackness. 

I will argue that, in the same way that the construction and organization of archives limits access to information about a given subject, digital blackface is a type of categorical process that limits the viewer’s information about the black subject. I will examine several black ‘texts’ or subjects, the use of their image in the process of digital blackface, and how the circulation of their image contributed to the decontextualization of that subject for the sake of the general public’s entertainment. 

Bibliography

Blay, Zeba. “Digital Blackface Is Back in the Form of Black AI Influencers.” Teen Vogue, 6 Nov. 2025, www.teenvogue.com/story/digital-blackface-is-back-in-the-form-of-black-ai-influencers. 

Farrior, Christian, and Neal A. Lester. “Digital Blackface: Adultification of Black Children in Memes and Children’s Books.” MDPI, Multidisciplinary Digital Publishing Institute, 11 July 2024, www.mdpi.com/2076-0787/13/4/91.

Green, Joshua L. “Digital Blackface: The Repacking of the Black Masculine Image” 

“hide your kids, hide your wife pt.1.” Sixteenth Minute (of Fame), 7 May 2024, https://www.iheart.com/podcast/1119-sixteenth-minute-of-fame-172216473/

“hide your kids, hide your wife pt. 2.” Sixteenth Minute (of Fame), 14  May 2024, https://www.iheart.com/podcast/1119-sixteenth-minute-of-fame-172216473/

Jackson, Lauren Michele. “The Undeniable Blackness of Vine (RIP).” Wired, Conde Nast, 12 Nov. 2019, www.wired.com/story/excerpt-white-negroes-lauren-michele-jackson/. 

Kaur, Jasdeep. “The Embodying and Commodification of Black Culture and Aesthetics in the Digital Age.” Anthways, sites.gold.ac.uk/anthways/am-i-an-anthropologist-if-2022/undergraduate-course-essay-showcasethe-embodying-and-commodification-of-black-culture-and-aesthetics-in-the-digital-age/. Accessed 24 Nov. 2025. 

Lott, Eric. Love and Theft : Blackface Minstrelsy and the American Working Class, Oxford University Press, Incorporated, 2013. ProQuest Ebook Central, https://ebookcentral.proquest.com/lib/sdsu/detail.action?docID=1318298.

“The Americas.” National Museums Liverpool, www.liverpoolmuseums.org.uk/history-of-slavery/americas. Accessed 24 Nov. 2025. 

Final Project Proposal: The Book as Seance

For my final project, which will take the form of a scholarly essay, I would like to examine the relationship that poets have with text, specifically by viewing The Book as a Seance, the writer as a medium, and translation as a form of incorporeality. I will be primarily focusing on the poetics of Jack Spicer and his serialized poems that ‘translate’ the poems of Federico Garcia Lorca, yet at the same time continue and add on to many of his famous poems, which creates a conversation between a living poet and a dead one(at the time). This conjuring and subsequent seance create a space where time means nothing and words mean everything, with translation almost transcending the text. Through this poetic lens, I will demonstrate how Spicer pushes the book past its physical medium and uses it as a conjuring tool, acting as a literary medium and transforming the Book as an object into a Seance. Focusing on translation, I will examine how Jack Spicer’s book transcends it from a physical medium to a site of linguistic and poetic transmediation.

Current Thesis: Jack Spicer’s translations of Federico Garcia Lorca reconceptualize Spicer’s poetic book as a seance where the poet becomes a medium conjuring a dialogue with the dead. This process transforms translation from a linguistic act to create a continuous living conversation. Ultimately, it demonstrates how the book can transcend its physical form to become a site of poetic transmediation

Annotated Bibliography

Borsuk, Amaranth. The Book. The MIT Press, 2018.

Borsuk’s book is a foundational text in our class and will serve as the main reference for my examination of the book as a seance.

Benjamin, Walter. “‘THE TASK OF THE TRANSLATOR.’” Transatlantic Literary Studies: A Reader, edited by Susan Manning and Andrew Taylor, Edinburgh University Press, 2007, pp. 172–81. JSTOR, http://www.jstor.org/stable/10.3366/j.ctvxcrwt2.32.

Benjamin’s chapter on translation focuses on how essential it is for the translatability of a work to be most accurate in essence rather than straight diction in order to echo the original’s. This serves as a foundation for my assertion of translation as incorporeality.

Chamberlain, Lori. “Ghostwriting the Text: Translation and the Poetics of Jack Spicer.” Contemporary Literature, vol. 26, no. 4, 1985, pp. 426–42. JSTOR, https://doi.org/10.2307/1208115.

Examines the complex methodology and language used to make sense of the ‘bastardized’ poems of Jack Spicer, hidden within and throughout Lorca’s translated poems.

CLARKSON, ROSS. “Jack Spicer’s Ghosts and the Immemorial Community.” Mosaic: An Interdisciplinary Critical Journal, vol. 34, no. 4, 2001, pp. 199–211. JSTOR, http://www.jstor.org/stable/44029930.

Clarkson explores the relationship Jack Spicer has with the dead poet Federico Garcia Lorca and how his book After Lorca is a product, or rather, ‘instance of community’.

Eshleman, Clayton. “The Lorca Working.” Boundary 2, vol. 6, no. 1, 1977, pp. 31–50. JSTOR, https://doi.org/10.2307/302470. Accessed 24 Nov. 2025.

This essay is a rather straightforward examination of Jack Spicer’s After Lorca and examines how the serialized poems took on book form, as well as analyzes and differentiates Spicer’s poems and Lorca’s.

Finkelstein, Norman M. “Jack Spicer’s Ghosts and the Gnosis of History.” Boundary 2, vol. 9, no. 2, 1981, pp. 81–100. JSTOR, https://doi.org/10.2307/303037.

In this essay, Finkelstein places Spicer in a historical perspective and analyzes how his poetry is a synthesis of modern/objectivist & romantic poetry, along with the notion of having created a new dialectical paradigm for understanding contemporary poetry.

Katz, Daniel. “‘JACK SPICER’S AFTER LORCA: TRANSLATION AS DECOMPOSITION.’” Transatlantic Literary Studies: A Reader, edited by Susan Manning and Andrew Taylor, Edinburgh University Press, 2007, pp. 201–06. JSTOR, http://www.jstor.org/stable/10.3366/j.ctvxcrwt2.37.

Katz uses the contemporary lens of ‘translation as decomposition’ as well as poetry as ephemeral, specifically honing in on the language and diction found within Spicer’s book ‘After Lorca’.

Spanos, W. V. “Jack Spicer’s Poetry of Absence: An Introduction.” Boundary 2, vol. 6, no. 1, 1977, pp. 1–2. JSTOR, http://www.jstor.org/stable/302467.

Spanos provides insight into the climate of poetry during a transitional period in the 1970’s providing a brief but critical examination of Spicer’s use of language in his poetry.

Final Project Proposal

For my final project, I wanted to circle back to the beginning of this course and re-explore Jorge Luis Borges’ short story, “The Library of Babel.” Within this short story, Borges explores the complex power dynamics that surround books and the readers/owners of them. One of his main focal points is an indescribable index that contains the entire library within it and is thought to be the cipher of everything else. Many librarians dedicate their lives trying to find this book and in their search shifted the politics and ways of living in the library. This devotion results in fanaticism and new religions in the library. With my project, I want to explore how books and knowledge have become symbols of power and privilege. Many people have spent their lives searching for more knowledge and they will go to extreme lengths to obtain this knowledge. I also want to focus on the librarians/gatekeepers of the books and content and how they determine what to keep in the archives as a way of wielding power. I am still trying to hone in my thesis so any feedback would be greatly appreciated.

For the creative aspect of the project, I am going to make a physical representation of the Book and make the intangible tangible. I will achieve this by using inspiration and techniques from the artists books we have looked at in Special Collections. I am planning on doing a concertina- style book that emulate the vastness of the library when you look through it. This piece is to represent the lengths one would go in order to seek out more knowledge.

The Hypercento: a New E-Poetic Form

Thesis statement: The hypercento is a form of hypertextual poetry which I have invented, based upon the cento, a form of found poetry. The hypercento allows the poet to hyperlink, annotate, and rework and original text beyond what is possible in a traditional cento.

Project Description: The hypercento is made up of several different layers of text, which all combine to create one interactive hypertext. The first layer is a cento, a poem made entirely of lines taken from other texts. The second layer consists of longer excerpts of quoted text. Each line selected for the cento gets its own lexia, which gives the reader deeper insight into the original text and credits the original author. The third layer, accessed through hyperlinks in the second-layer excerpts, allows the poet to annotate the text, expand upon an argument or a poetic image, or subvert the original author’s message.

The hypercento will also contain a bibliography, which will include a list of lines grouped by author and ordered alphabetically. This bibliography will serve as a second poetic arrangement of the selected lines. The poet must allow the style requirements of the form to dictate how this part of the poem is arranged. This will represent the role of the archive in collecting and storing meaning for the future.

My first hypercento will be made of lines from the readings from this class, plus others which helped inspire the form. It will touch on themes such as the archive as a cemetery or a place of worship, religious worship and erotic worship, books as objects of fetishistic importance, and the sacred and profane acts of desecration required to make books and bookwork.

Medium: Twine, Harlowe: Free, easy to learn, easy linking system, customization tools, hypertextual, “twine”: thread connecting separate texts (textiles), link to “cento,” from the Latin for “patchwork garment”.


Annotated Bibliography:

1. Benjamin, Walter. “Unpacking My Library.” Illuminations, Schocken Books, 1931, pp. 59-67.

  • I want to dive into Benjamin’s framing of book collecting. He claims that people collect books because of the meaning they hold for the collector, not because of the text within them. The cento is a similar kind of collection. It allows the poet to create a collection of lines which hold a meaning that only the poet can really understand. The hypercento allow the poet to share this meaning in greater depth.
  • Line choice: “These books arouse”: leaning into the erotic nature of books, as my classmates in Form & Theory of Poetry suggested.

2. Borges, Jorge Luis. “The Library of Babel.” 1941, https://sites.evergreen.edu/politicalshakespeares/wp-content/uploads/sites/226/2015/12/Borges-The-Library-of-Babel.pdf and https://fall2025-ecl596.jessicapressman.com/wp-content/uploads/2025/08/the-library-of-babel-by-jorge-luis-borges.pdf.

  • I’m using both of the translations on the class site. Mostly to pilfer lines. Also going to bring religion into this, obviously. Something about worship in a religious sense and worship in an erotic sense.
  • Line choice (first link): “pilgrims squabbled in the narrow corridors, muttered dark imprecations,”
  • Line choice (second link): “kiss their pages in a barbarous manner”

3. Borsuk, Amaranth. The Book. The MIT Press, 2018.

  • The cornerstone of the class. My poem will be about what makes a book and why we make books. Obviously, The Book must be in it. I will be focusing on passages related to electronic literature and bookwork.
  • Line choices: “trace our finger along text’s rim and make it sing,” and “refuse the book’s function while interrogating its form.”

4. Cloutier, Jean-Christophe. Shadow Archives: The Lifecycles of African American Literature. Columbia University Press, 2019.

  • The main excerpt I’m citing claims that “a single collection can potentially refashion an entire field’s underlying architecture.” I don’t know if the hypercento can actually do all that, since it’s not that revolutionary of an idea for hypertext, but I think it can change how I write poetry.
  • Line choice: “Whitmanesque multitudes”

5. Drucker, Johanna. The Century of Artists’ Books. Granary Books, 1995.

  • Citing mostly for Drucker’s commentary on “the book as an electronic form” (14). There are also a few lines I want to pull from the footnotes.
  • Line choices: “an infinite and continually mutating archive of collective memory and space,” “the continuity of the sheet across the gutter,” and, “I would have to
  • include every poet”

6. Hayles, N. Katherine. “Flickering Connectivities in Shelley Jackson’s Patchwork Girl: The Importance of Media-Specific Analysis.” Postmodern Culture,

  • The hypercento is short for hypertext-cento, and so hypertext-specific analysis will be necessary in describing its place in hypertext poetry. In this article, Hayles gives a list of characteristics specific to hypertexts. This will also allow me to go on about Patchwork Girl, and I Will Go On About Patchwork Girl.
  • Line choices: “digital texts cannot escape fragmentation,” “spliced into an integrated circuit with one or more intelligent machines,” and, “complicate that sense through flickering connectivities, re-working it into something rich and strange.”

7. Marino, Mark. Marginalia in the Library of Babel, 2007, https://markcmarino.com/diigo/i_blog.htm.

  • It was vital to include this work, as it’s a hypertext based on annotating existing text. It is clearly one of my major inspirations for the hypercento. I particularly want to reference a few of Marino’s notes on the Babel Fish translation of Borges’ story.
  • Line choices: “Babel’s Fish does not know the meaning of hope,” and “those grains unto which we might all pass.”

8. Mbembe, Achille. “The Power of the Archive and its Limits.” Refiguring the Archive, Kluwer Academic Publishers, 2002.

  • I wrote a blog post on Mbembe’s comparison of the archive to temples and cemeteries, places where magical rituals are happening. I’ll be using these motifs throughout the poem and my commentary.
  • Line choices: “the nature of a temple and a cemetery,” or “rituals that we shall see below are of a quasi-magical nature”

9. Pressman, Jessica. Bookishness: Loving Books in a Digital Age. Columbia University Press, 2020.

  • Focusing on the framing of the book as an object which holds meaning outside of the text it contains. Particularly want to use the motif of book as fetish object. This adds more connective tissue to the religious worship/erotic worship theme.
  • Line choices: “a poignant artifact and fetish object,” “an act of rebellion, self-construction, and hope,” and “a physical thing of beauty, complexity, and fascination.”

10. Stewart, Garrett. Bookwork: Medium to Object to Concept to Art. The University of Chicago Press, 2011.

  • The original title of this poem was Bookwork, and it was mostly about bookwork and book objects. The poem, as it is now taking shape, is more generally about our class, but it still refers quite a lot to bookwork. And if I’m referring to bookwork, Stewart must have at least one line in the poem.
  • Line choices: “denied, violated, or evacuated in content,” “But the loop isn’t a facile short-circuit,” and “making the traversed space of their own content metaphoric.”

Final Project Proposal : Specimen Box

For my project I wanted to connect back on my midterm since I really enjoyed the topic and material I was exploring. The change that I saw in Thomas Moffet’s “Insectorum Theatrum” and how to went from a scientific book to a collector’s item shows how the materiality of books not only shapes their preservation but also their meaning. It shows that a text’s physical evolution across time creates layers of interpretation that are just as significant as the content printed on the pages. My midterm focused specifically on the gilt edges as a “hinge point” in the book’s biography, and I found really funny by the irony that this book about collecting and classifying insects was itself collected and reclassified over time. For my final project, I want to make that parallel visual and tangible by literally curating specimens of the book’s material life the same way Moffet curated specimens of insect life.

I’m planning to create a shadow box/display case (think like a specimen box with the glass front and pinned insects) that contains physical samples and artifacts representing different phases of the Insectorum Theatrum’s material transformations. Each specimen will be carefully mounted, labeled with handwritten tags mimicking scientific specimen labels, and arranged to tell the story of the book’s evolution. The “specimens” I plan to include are marbled paper samples, gilded paper edges, tea-stained pages with insect illustration, fragments of Latin text, mock library materials, and “damage” samples. Each specimen will have a label card that identifies what material element it represents and what that element tells us about how the book was valued at that moment in history.

My purpose is to argue that we can’t separate the “text” of Moffet’s entomology from its physical forms, and that each material change represents a different reader claiming ownership over how the book should be valued. By presenting these material elements as “specimens” worthy of scientific examination, I’m making the case that a book’s physical biography deserves the same careful observation and classification that Moffet applied to beetles and butterflies. The book itself becomes the insect under study.


Final Project: Books Spines as Status Symbols

When perusing a library or bookstore, after admiring the initial books on the tables for display, one is met with shelves of books filed with their spines out. Though today we might not think anything about this choice of organization, this method of storing books is relatively new. Historically, books were stored in various ways, like horizontally, with fore-edges out, on lecterns, and many other ways, except for spine facing outwards like we see commonly today. The shift to storing books vertically and with the spine out came out of necessity during the mid-sixteenth century as more books were being printed and bought. As books became more accessible, one’s collection of books was not enough to show off wealth, intellect, and power. Instead, money was spent on binding book collections in a beautiful and uniform way, with the only way to show off these indicators of high status being through the book spine. 

The purpose of this essay is to explore how books are and remain status symbols. Books were, and still are, objects that require lots of labor and money. Owning books when they were more scarce was enough to place someone on the social hierarchy ladder, but with Gutenberg’s printing press, books became more accessible, and people were able to build their collection. Within the next century of the Gutenberg press, book storing methods changed to have the spine facing outwards, showing off one’s uniform collection. In this new method, one would not only be showing off their wealth, as books were bound in leather, gilded, and decorated, but also showing off their intellect and worldliness. Today, this idea is still put into practice through shelfies as people curate their online personas.  

This project will be presented as a research essay that includes works like Walter Benjamin’s “Unpacking My Library,” The Book by Amarath Borsuk, Henry Petroski’s Book on the Bookshelf, The Book by Keith Houston, and Dr Pressman’s Bookishness to explore how the organisation of books have changed and has become a reflection of personal personas. I could turn this essay into a book and bind it myself, but I think I’d rather concentrate on the research going into this essay.

Final Project Proposal: Bodybook Prototype

My artist’s book mediates the erasure of personhood through archival in the media apparatus of colonial psychiatric records. Inspired by my study of Rufus Butler Seder’s Gallop! (2007), I use multilayered bindings to produce a barrier-grid animation which activates with the turn of the page. The reader is implicated as both eraser and witness of individual and collective memories through the act of reading the archive ‘between the lines’ of the barrier-grid. The turning of the page, as in Seder’s work, hypermediates the physical interactivity of normative reading practices. Even as the turning of the page erases the illustrated body, another movement might bring her back.

Conversely, the animation technique’s allusion to children’s toy books situates the erasure of marginalized bodies as a violent form of readerly play. The reader is thus invited to consider reading as an action with material consequences, questioning the ways in which naturalized reading practices might produce erasure. The position of the illustrated body is also framed as a precarious existence dependent on future generations for re-humanization. What will you choose to do with the precarious disabled body?

A larger project would present multiple illustrated bodies across several pages, emulating a medical dissection archive. For this single-illustration prototype, however, I am faced with the dilemma of choosing a single bodily representative for the position of archival precarity. I therefore run the risks of presenting systemic erasure and violence as targeting a single exceptionalized body, and of positioning a marginalized body in relation only to systems of violence (without the kinship that a grouping of multiple bodies would suggest). It would vacate the project of its political intent, however, to generalize the illustrated body as aracial or otherwise illegible in the categorizing language of the medical archive. So that I do not erase the archival kinship described by Jean-Christophe Cloutier, I use a visual subject similar to myself as illustration in this prototype.

Annotated Bibliography

Borsuk, Amaranth. The Book. MIT Press, 2016.
Borsuk’s sweeping overview of book history includes helpful references for binding and printing methods, which I reference in my book’s design. Borsuk’s definition and exploration of the book as a technology informs my material approach to engaging critically with the book as record. The Book includes the section “Book as Animation”, which inspired my early approach to animated books on which I expand here.

Liu, Alan. Friending the Past: The Sense of History in the Digital Age. University of Chicago Press, 2018.
Liu investigates William Gibson’s ‘destructive’ poem Agrippa as case study of time and memory constructions in what he calls “media networks.” My project mediates Liu’s argument that a media network – like an archive – “is . . . by its own rhythms and structure . . . both rupture and continuity.” Liu’s engagements with archival erasure, destruction, and overwriting inform my explorations of these functions in histories of disabled persistence and institutional power production.

Cloutier, Jean-Christophe. Shadow Archives: The Lifecycles of African American Literature. Columbia University Press, 2019.
Jean-Christophe Cloutier reveals the racialized discursive functions of media-body associations like the archival “lifecycle” framework. I foll ow Cloutier’s problematization of media and archival models which construct a normative body as reader/user and othered bodies, particularly racialized and disabled bodies, as technologies to be used. Cloutier’s model of Black kinship which “boomerangs” across archival silences also shapes my mediation of decolonial and crip archival practices.

Drucker, Johanna. The Century of Artists’ Books. Granary Books, 1995.
I am inspired by Drucker’s charting of the artist’s book as media which “interrogates the conceptual or material form of the book as part of its intention, thematic interests, or production activities.” Drucker’s inclusion of the reader in her circuit of artist’ book creation shapes my consideration of the reader’s function in materially “using” my book and its archived body.

Foucault, Michel. The Birth of the Clinic, translated by A.M. Sheridan, Routledge Classics, 2003.
Foucault, as Liu describes, analyzes psychiatric institutions as media institutions. Foucault describes “knowledge” production using media, which necessarily naturalizes the differential placement of subjects in a matrix of power. Foucault’s biopolitical media theory informs much work on relationships between bodies, media, and institutions – including, following Liu, my terms “apparatus” and “matrix”.

Hylton, Antonia. Madness: Race and Insanity in a Jim Crow Asylum. Hatchette, 2024.
Madness is of the most recent and thorough treatments of the U.S. psychiatric institution as an eradicating media institution. Hylton’s experiences with researching the racist and materially deteriorating archive of the hospital are also relevant.

Seder, Rufus Butler. Gallop! Workman Publishing Company, Inc., 2007.
I model my project’s design after Seder’s “Scanimation” book, also engaging with its cultural status as a toy book.

Seder, Rufus Butler. “Moveable Animated Display Device.” US 7,151,541 B2, United States Patent and Trademark Office, 19 Dec. 2006. USPTO Patent Full-Text and Image Database, https://ppubs.uspto.gov/api/pdf/downloadPdf/7151541?requestToken=
eyJzdWIiOiI1MGRiOWJkYi04NmYwLTQ5NjUtODA5Ny02ZGU5Nzk1Zj
JlOTYiLCJ2ZXIiOiJlODY1OWI2MS1lM2UyLTQwYTEtYjk0OC1mODQ2
YTQxNzIzNGMiLCJleHAiOjB9. Accessed 23 Oct. 2025.
One of Seder’s many patent petitions, this document includes diagrams of the Scanimation binding methods that I adapt for my book.