The Machine is Here to Stay. Should We Expoid it?

The world is constantly changing, adapting, and transforming in new ways daily. Philosopher Aldous Huxley argues that a person can either expend all their energy to stop it, or they can accept the changes and attempt to use them to their advantage. As seen in Philip Meggs’ History of Graphic Design, chapter 16 states, “It is obvious,” wrote Aldous Huxley in 1928, “that the machine is here to stay. Whole armies of William Morrises and Tolstoy could not now expel it.… Let us then exploit [it] to create beauty—a modern beauty, while we are about it.” (Meggs) This passage is extreamly robust and uses strong language and imagery. First, the phrase “the machine is here to stay.” This quote may have been stated in 1928, but it is just as or even more relevant to our society now. This immediately reminded me of AI technology and the example where schools have accepted that AI is not going away anytime soon, so they are endeavoring to use it to their advantage. Additionally, the word “exploit” was a very strong word used in this passage. Exploit meaning: to make full use of and derive benefit from. This begs the question: do we exploit technology, or is it exploiting us? We use it to our advantage, but to what cost? Do we exploit the machine at the cost of exploiting ourselves? Some other great quotes by Aldous Huxley that I found are, “People will come to love their oppression, to adore the technologies that undo their capacities to think,” and “Technological progress has merely provided us with more efficient means for going backwards.” These quotes are extreamly telling and have come into full fruition. Our smartphones and ChatGPT do, in fact, make humans less intelligent. Therefore, we are exploiting these machines while at the same time exploiting our own right to think on our own and think independently of the machine.

Week 7: Physical Elements and The History of The Book

“A book…is not an inert thing that exists in advance of interaction, rather it is produced new by the activity of each reading”

– Johanna Drucker, “The Virtual Codex: From Page Space to E-Space”

In the advance of type and illustration, bookmaker and illustrator merge into one whole that is the book. Each time we reread a book, we notice something new, the type of font, size, and how they interact with each other and the page to demonstrate a new understanding of the book. Some book publications are standardized, or the style is chosen by the author for a specific purpose. In Johanna Drucker’s quote, every time a person reads a book, it is changed into a new one because our understanding of it has changed. By our new notes and changes in what we analyze, that changes the whole purpose and meaning of the book.

While reading, even in elementary school, we are taught to reread and go over the text multiple times. The emphasis is on learning words and sentence structure, but also to deepen our interpretation of the text and the purpose of it. While reading over, we meet bookmaker and author together again as we notice the ink and format of the page working for the story.

In “The Book”, Borsuk states in Chapter 3 that “A book is a space-time sequence.” In a book, time collides together as it contains elements from different time periods which create a time-merge. The text could be written by a modern-day author but contain words originating from decades or centuries ago. The font could be Black letter referencing the standardization of text and the printing press. The style or illustrations came from the medieval period, and the paper and binding came from the new age of industrialization made to not last and be cheap. All of the elements that are in the book contain history and cultural practices from the very beginning of text and codex to the 21st century of commercialization and commodification of books.

Our understanding of the book changes with each reading and new emphasis on physical details. With new observations of how the text and page are made, we are interacting with the whole history of bookmaking, authorship, and globalization. The elements that make up our ability to read and have the book introduces us to the history of how we got to this point today and what we can look at now traces back to centuries old tradition.

Getting away from definitions

In The Artist’s Book as Idea and Form, Johanna Drucker writes, “If all the elements or activities which contribute to artists’ books as a field are described what emerges is a space made by their intersection, one which is a zone of activity, rather than a category into which to place works by evaluating whether they meet or fail to meet certain rigid criteria.” (p.2) This passage interested me because it redefines how we think about art and books. Instead of treating the artist’s book as a fixed form that can be easily defined, Drucker presents it as a living space where creative actions and ideas come together.

The phrase “zone of activity” suggests that meaning and value are created through process rather than through a set of rules. Drucker’s approach moves away from seeing art as a finished product and focuses instead on the relationships that form during creation. When she speaks of intersections, she reminds us that books combine many elements for e.g. like writing, design, printing, binding, and reading and that each of these contributes to the work as a whole. The artist’s book becomes a place of interaction where ideas, materials, and people meet.

What I find compelling about this idea is how it shifts the way we respond to art. Instead of asking whether something fits a definition, Drucker asks us to notice how it operates and what it does. This encourages a more open and flexible way of thinking. It also makes me reflect on how we often approach learning, since education tends to focus on definitions and categories. Drucker’s view suggests that real understanding might come from exploring connections rather than setting limits.

The Power of the Book – Book as Idea

Throughout the novel The Book, by Amaranth Borsuk, we have been learning about the history of books, how they have been made, manufactured, commodified, and read, and the changes in form that these books have taken. However, this is the first time in this book where the power of the book has been explicated. Borsuk argues that the ultimate power of these books is, in fact, political, and how people were threatened by the mass spread of literacy and tried to gatekeep books for only the rich and powerful. For example, “The workman-like columns of the newspaper made text available and accessible on a scale that he felt threatened the power of the book. It also made language a tool of commerce and mass culture. (Borsuk, 127)” The spread of literacy and information to the mass population would be threatening to anyone who is in a position of power and control. It only makes sense that the power of the book would be gatekept by oppressors so that they can continue the harm they are inflicting. This is why we see banned books when we have corrupt people in office, authoritarians, and dictators. They don’t want the spread of certain information to keep the mass public uninformed and oppressed. Books hold so much power that they can heavily influence society and start political movements. The more accessible the knowledge is, the more people will understand, and the less abuse they will endure. That is why books are so powerful, because they are political and create real social change. The kind of change rich and powerful people don’t want to see.

Rare Books LA Union Station, October 4th-5th

Hi guys!

I wanted to share a fun book and possible extra credit event to write about.

Hosted by Netflix, in collaboration with Rare Books LA and The Library Foundation of Los Angeles, is hosting a Rare Book event celebrating Guillermo Del Toro’s new movie, “Frankenstein”, and Mary Shelley. It is a weekend event at Union Station in Los Angeles from Saturday, October 4th, to Sunday, October 5th. Ticket proceeds go towards The Library Foundation, including their Palisades Branch which was burned down. Tickets range from $15-$40 depending on day and special passes.

The event has many exhibitors showing rare books, maps, and special items. There are multiple talks about Frankenstein, Mary Shelley, and Californian Literature. Dr. Peter Weller has a talk as well about his upcoming new book, “Leon Battista Alberti in Exile” on Rennaissance Art. There is a talk on Friday, October 3rd, in Hollywood about “Frankenstein” with Del Toro and Ken Sanders though general admission tickets are $250. Union Station is also a historic building, completed in 1939, and still has some of its original Art Deco furnishings like the old ticket concourse and Fred Harvey restaurant so I think the building’s even cool because it’s symbolic of preserving history like the preservation of old books.

Union Station is located at 800 North Alameda Street. If you take the Amtrak Surfliner, that goes directly into Union Station.

Here’s a link to the online flyer, tickets, and information: Rare Books LA, Union Station October 4-5, 2025 | Rare Books LA

Week 6: Bibliography Actually Matters

When I first heard the term “bibliography,” I personally thought it was just a nonsense word for a list of sources that you have to format at the end of a paper. But after reading “What is Bibliography?,” I am realizing that there is so much more to it than I thought.

In the reading, the first line of it caught my attention. “Bibliography examines the artifactual value of texts – including books, manuscripts, and digital texts – and how they reflect the people and cultures that created, acquired, and exchanged them.” It brought me back to how I have been reevaluating my thoughts about books and texts (I know I sound repetitive but truly these readings blow my mind every time). It really just drives the point that books are not just vessels for information, they’re physical objects with their own histories and stories to tell.

But what truly struck me was learning about the difference between “bibliographic” and “bibliographical” because I never knew that there was a difference between the two. The difference is that bibliographic work focuses on metadata and citations (aka the stuff we’re familiar with), while bibliographical work examines the physical features of texts themselves (watermarks, printing practices, binding methods). It’s almost like being a detective, piecing together the story of how a book was made, who touched it, and how it traveled through time.

The example about Dorothy Porter Wesley’s work was really neat to me, her bibliographic research on Black authors’ works forms the basis of the study of American and Black bibliography. This offers a reminder that bibliographies are more than just a theoretical academic exercise, they have practical applications in determining whose voices have been preserved, whose works have been gathered, and whose tales have been repeated across time.

I’m also curious about who can become a bibliographer.They are from “across the disciplines in the humanities,” according to the reading, and are professors, librarians, curators, and dealers of old books. You should consider yourself a bibliographer if you are “thinking about or studying the materiality of texts” as part of your research. That is a relatively low entry requirement, and I love that. It makes the field feel accessible rather than exclusive.

This reading, once again, has me looking at my textbooks and books differently now. Who printed this? When? What does the paper quality tell us about the era it was produced in? 

New understanding of „Bibliography“

When I first heard the word “bibliography,” I honestly thought only about the list at the end of an essay you know, where you dump all the sources in MLA or Chicago style. That’s what I did in high school in Germany and it felt like the most boring part of writing. But after reading the Bibliographical Society of America’s page “What Is Bibliography?”, I realized that I had completely misunderstood the term.

The line that stuck with me was: “Bibliography examines the artifactual value of texts … and how they reflect the people and cultures that created, acquired, and exchanged them.” I had to pause on the word “artifactual.” It means that a book is not just words on paper, but also an artifact, like a piece of history you can hold. Thinking about it this way, even the small scratches, the kind of paper, or notes in the margins become part of the story.

The site gives the example of watermarks in old paper. I never thought about this before, but these tiny patterns can tell scholars where and when the paper was made. It’s like a hidden code inside the book. I find this so cool because it shows that books are physical witnesses of history. You don’t just read them you also “read” their material.

I also liked how the page made a difference between “bibliographic” and “bibliographical.” At first, I thought this was just English being confusing again. But now I see that “bibliographic” means data like author, date, publisher while “bibliographical” means the actual study of the object itself. It’s a small detail, but it helped me understand the field better.

For me, the big takeaway is that bibliography is not only about organizing sources. It’s about looking at books as objects that carry the marks of people, cultures, and histories. As a student who mostly reads PDFs on a laptop, I think it’s important to remember that the material side of texts matters too even if the “page” is just a screen.

The Biography of Texts: Production, Context, Reception

Our class began by looking at books as objects with various characteristics. Books have both material elements, such as paper, glue, and ink, and content elements, such as the content itself, the table of contents, and, not to be forgotten, the bibliography.

D.F. McKenzie takes up this idea in “Bibliography and the Sociology of Texts.” For him, bibliography is “the discipline that studies texts as recorded forms, and the processes of their transmission, including their production and reception.” His following statement is crucial: “forms effect meaning.” A text is therefore dependent on its form; its materiality influences how it is perceived and understood.

At the same time, we know that we need context to understand texts and their messages. McKenzie makes it clear that bibliography examines not only the technical aspects, such as paper, typography, and binding, but also the social processes. Who produces a text? Who distributes it? Who reads it? A newspaper in the 19th century, a novel, or a post on Instagram—all are texts, but the medium and their context change what they mean. McKenzie also expands the term further by writing that bibliography should encompass “all forms of texts.” This includes flyers, digital media, and other forms of recording. The core idea that bibliography can be understood as the life story of texts is very interesting. From production to distribution to reception. It shows that texts have a history.

In conclusion, McKenzie summarizes: “[Bibliography] can, in short, show the human presence in any recorded text.” I find this quote essential to understanding that books are not neutral objects. They carry a history that arises from the traces of human beings. The producer, the readers, and the publishers unconsciously create a story. Every text is therefore also a document of its time. Once again, I think back to our discussion in class: What is a book? I notice how every insight comes back to this question. And again and again, elements are added that I hadn’t thought about before.

Analytical Bibliography

I was not aware that there were multiple meanings to bibliography. I am most used to the bibliographic definition of the word, meaning the categorization of a text. Bibliographical refers to the study of the physical aspects of the text and its historical contexts. Since we’ve been discussing the physical sources of information, I found it fitting that the website for the Bibliographical Society of America had many interactive elements, like the slideshow of different texts with hover text about the physical elements of that text. The website also had lots of citations with links to the information that led to the original sources of information. It drew attention to the fact that I don’t see that type of practice very often on most websites that I visit, unless they are specifically a news organization. 

The further reading section details a timeline of the gradual definition of bibliography. In this timeline we can see that the definition of analytical/critical bibliographical studies has evolved to include a wide variety of critical studies for the sake of “identifying and repairing the harms of systemic racism, settler colonialism, heteropatriarchy, and other oppressive structures” (Derrick Spires, “On Liberation Bibliography” (2022). 
The first definition of in the timeline, from W. W. Greg, “Bibliography – A Retrospect” (1945), Greg describes bibliography as “the study of books as material objects irrespective of their contents.” Greg views the study of the book as something separate from the contents. However, from Borsuk and our discussions in class, I understand the study of books as objects to include the content, considering that the conditions of the object inform the content.

I think the understanding of bibliography as a political practice, as discussed in Lisa Maruca and Kate Ozment’s “What is Critical Bibliography?”, is relevant and useful in the time we live in, where I feel more people are starting to get more comfortable discussing the larger political systems that shape our everyday lives.

Ruminations on the Study of Books

A bibliography. We’ve all done one, most of us, even more than a few times. What I have realized is how this word has been used loosely and collectively to describe the study of books; Terry Belanger says, “To the book collector, the word bibliography properly means the study of books; a bibliographer is one who studies them. But the word is shopworn. Bibliography has many common definitions, and because collectors, scholars, and librarians too often use the word indiscriminately, it lacks precision.” This precision is exactly what I think will help me create not only a critically competent bibliography but a strong thesis and creative project. The analytical bibliography looks intriguing as it encapsulates all the core practices of what the whole study of books should be, specifically for the bibliography.

I have learned, both in our discussions and in our labs, that the book is more than a readable piece of content; it is both a container of specific history and an ever-changing medium that reflects the time in which it was produced. And things, from errors to marginalia, are just as important to a book’s story. This medium, especially during the Incunabula, was a process that not only required more intimate attention but also necessitated expertise and experience. Many people during this time had jobs due to this extremely laborious process. From bookplates to illuminated pages with intricate designs, the skill needed, the errors made, and the crucial marginalia found within these texts, these books became priceless artifacts that even reflected the families that owned them.

This is something I have never thought about incorporating into a bibliography before: the history of the book and its contents, both printed and handwritten. Usually, I don’t, but the only time I make one is at the end of an essay, and it’s a subset of a bibliography, a works cited page. With all that being said, I really think this class has helped me not only change my academic way of thinking about what a book is and what goes into an investigation of a specific book, but also what it is in general. The book is a medium and an everlasting and ever-changing form of communication integral to not only humanity’s progress but its preservation as well.