The artist’s book “Celestial Navigation” was produced in Chicago in 2008 by American book artist Karen Hanmer. Only 30 copies of this handmade work were produced, making it a limited edition. It is clear at first glance that this is not a book in the traditional sense. Celestial Navigation has neither a spine nor firmly bound pages, but consists of several triangular and trapezoidal panels connected by concealed joints. This system allows the user to fold the object into various geometric shapes. Through trial and error, one can form pyramids, prisms, or open, almost architectural structures. This design can be read page by page like a book or unfolded flat to resemble historical star charts or modern NASA composite images. In this way, the work emphasizes the idea of movement and changeability rather than linearity and closedness, as found in the classic codex.

The book appears to be digitally printed, with sharp lines and clear contrast. The typography is a classic serif font in white, which blends harmoniously with the astronomical imagery. The overall appearance is minimalist and cosmic, rigorously constructed yet poetic. The copy is in excellent condition. There are no creases, tears, or discoloration, the edges are clean, and all binding elements are in perfect working order. There are no signs of use, notes, or ownership marks. The surfaces of the individual panels are printed on a black background and feature fine white lines, dots, and inscriptions reminiscent of star charts and celestial diagrams. They are complemented by illustrations of historical astronomical instruments such as sextants, astrolabes, and planispheres. On the left-hand side of each double page is a text about a star field, and on the right-hand side is a historical star map, creating a rhythmic balance between language and image. This movement through the pages is ultimately resolved in a final double page dominated by empty space. The work thus offers three “paths through space”: a narrative track that addresses loss, and two others consisting of lists of astronomical instruments, symbols of human attempts to understand the heavens. These images refer to the history of astronomy and thus to humanity’s attempt to measure the infinite. By transforming this scientific imagery into a work of art, Hanmer removes its functional purpose and reduces it to pure form. The work thus demonstrates that every human system of knowledge has its limits. The maps of the sky, which once served as a means of orientation, become symbols of the loss of orientation. Hanmer makes it clear that the longing for order in the face of the cosmos inevitably turns into wonder.

In terms of content, Celestial Navigation can be understood as a reflection on orientation, memory, and humanity’s relationship to the universe. The text portion of the work is minimal, consisting of short English fragments integrated into the visual space: “I don’t remember what you looked like,” “I see your face in the stars,” “Like ancient navigators, I look to the sky to find my way back to you,” etc. These pieces of text are not the focus of the reading, but function as poetic elements within the field. They interact with the visual elements and open up room for interpretation on topics such as perception, forgetting, and the unknown. In this way, Hanmer connects the history of celestial observation with the experience of loss. Navigating the cosmos becomes a metaphor for the search for the past, for orientation in the incomprehensible. The sentence “Like ancient navigators, (…)” summarizes the central motif of the book. The stars serve not only as geographical orientation, but also as existential orientation. The juxtaposition of scientific precision and emotional emptiness creates a work that dissolves the boundaries between knowledge and memory, between map and memory. The work acts as a silent monument that reveals human longing. The sentences seem like intimate memories and personal confessions. Forgetting a face symbolizes the human loss of orientation and the limits of knowledge. This combination of scientific iconography and poetic language creates a tension between order and chaos. Hanmer uses the symbols of astronomy not to explain the sky, but to make the inexplicable visible. Her navigation is not a search for a destination, but a process of constant searching.

Hanmer draws on historical sources of celestial cartography, such as Alexander Jamieson’s Celestial Atlas (1822). Hammer uses their scientific precision in an artistic language and image. Just as the cosmos itself has no center, no direction, and no end, this work also rejects a fixed order. In its changeable, geometric form, it reflects the incomprehensibility and openness of the universe. Every movement of the viewer changes the object, creating new perspectives and simultaneously destroying the previous form. Furthermore, the work rejects the idea of a book as a finished object. Every individual who touches it creates a new version of it. It has no correct form. The reader is thus not a passive recipient, but an active creator. The striking geometric symbolism of the construction, represented by triangles, pyramids, and squares, has been a sign of order and harmony since ancient times. In Hanmer’s work, however, this meaning is reversed: geometry no longer stands for stability, but for movement and impermanence. When the viewer folds the object to create a cavity open at the sides, this space appears dark, deep, and mysterious, like a small black hole. This comparison is not only visually but also conceptually apt. Black holes are places where the laws of physics fail and information disappears.

Christopher Nolan’s film „Interstellar“ (2014) can also be linked to this insight. Both works take up the idea of the black hole not only as a physical phenomenon, but also as a philosophical one. In Interstellar, the black hole “Gargantua” becomes a place where space, time, and perception collapse, a point where knowledge and experience reach their limits. The situation is similar in Hanmer’s work, as the geometric folding structures create cavities and depths that are visually reminiscent of the interior of a black hole. The viewer looks into these dark openings without being able to comprehend them. Both works thus emphasize the paradox that the attempt to understand infinity inevitably ends in incomprehensibility.


The work is not addressed to readers in the conventional sense, but to viewers who explore the object through movement and touch. Hanmerk’s work thus appeals to an audience interested in artist’s books, book history, scientific aesthetics, and conceptual art. Through the artificial concept, knowledge is not acquired as linear text, but rather as a spatial and sensory experience. The integrated typography reinforces this idea by allowing the words to “float” within the visual space, turning the book itself into a small model of the cosmos.
As an artifact, this specimen occupies a position between book, map, and sculpture. Each copy of the edition is handmade and, thanks to its manual assembly, possesses an individual character that is unfamiliar in traditional books. The flexible, foldable structure makes physical interaction a central part of the concept: opening, folding, and reshaping become symbolic “navigation” through space and meaning. Her book art marks a conscious turning point in the history of the book. While early modern celestial maps chart the cosmos in order to organize and control it, Hanmer’s book, on the other hand, allows the incomprehensible to remain. It transforms the idea of navigation into an aesthetic principle.
Overall, it can be said that Celestial Navigation redefines the book as a physical and intellectual object. The art book can be viewed as a material model for thinking about infinity and ignorance, in which Hanmer combines the precision of scientific representation with the openness of poetic reflection. It is a book that is not read, but explored. In the end, Celestial Navigation remains an object that eludes complete interpretation. It refuses to be unambiguous and thereby creates meaning. Its form and imagery refer to an experience of infinity that is neither rational nor mystical. Celestial Navigation ultimately exemplifies a modern book aesthetic that transforms reading into a physical, meditative act. The work stands for a medium of open thinking. It represents the book as an experience rather than a repository of knowledge.







