Final Project Abstract and Thoughts

My final project will focus on the power aspect between reader and creator, that before this class I never really considered before. I’ll also be touching on power in relation to access. I will be doing a creative project that brings together both the digital and physical. Mark Marino’s and Borges’s works are especially pertinent to this project in terms of inspiration. Borsuk’s and Bouse’s work, Between Page and Screen, is also influential as it points to the access part of my project.

nteracting physically with an archive, and subsequent forms of literature, is a form of power exchange between the reader and creator with the physical object acting as the transmission point between the two. It’s where terms are negotiated by each individual. On the one hand, the reader chooses what to read, where to go, and what to do. And on the other hand, the creator makes the paths, sets the guidelines, and can restrict access. This project brings those power exchanges and struggles to the forefront of the individual’s mind through an interactive experience that allows them to reflect on their discovery journey through a piece with many different branches, where not all of the materials are provided to them. They have the power to actively fulfill all of the requests of the author, or actively resist those requests. Either the readers get the full experience or they won’t, all depending on their available resources (like time, money, creativity) and determination.

Final Project Proposal

For my final project, I wanted to circle back to the beginning of this course and re-explore Jorge Luis Borges’ short story, “The Library of Babel.” Within this short story, Borges explores the complex power dynamics that surround books and the readers/owners of them. One of his main focal points is an indescribable index that contains the entire library within it and is thought to be the cipher of everything else. Many librarians dedicate their lives trying to find this book and in their search shifted the politics and ways of living in the library. This devotion results in fanaticism and new religions in the library. With my project, I want to explore how books and knowledge have become symbols of power and privilege. Many people have spent their lives searching for more knowledge and they will go to extreme lengths to obtain this knowledge. I also want to focus on the librarians/gatekeepers of the books and content and how they determine what to keep in the archives as a way of wielding power. I am still trying to hone in my thesis so any feedback would be greatly appreciated.

For the creative aspect of the project, I am going to make a physical representation of the Book and make the intangible tangible. I will achieve this by using inspiration and techniques from the artists books we have looked at in Special Collections. I am planning on doing a concertina- style book that emulate the vastness of the library when you look through it. This piece is to represent the lengths one would go in order to seek out more knowledge.

The Hypercento: a New E-Poetic Form

Thesis statement: The hypercento is a form of hypertextual poetry which I have invented, based upon the cento, a form of found poetry. The hypercento allows the poet to hyperlink, annotate, and rework and original text beyond what is possible in a traditional cento.

Project Description: The hypercento is made up of several different layers of text, which all combine to create one interactive hypertext. The first layer is a cento, a poem made entirely of lines taken from other texts. The second layer consists of longer excerpts of quoted text. Each line selected for the cento gets its own lexia, which gives the reader deeper insight into the original text and credits the original author. The third layer, accessed through hyperlinks in the second-layer excerpts, allows the poet to annotate the text, expand upon an argument or a poetic image, or subvert the original author’s message.

The hypercento will also contain a bibliography, which will include a list of lines grouped by author and ordered alphabetically. This bibliography will serve as a second poetic arrangement of the selected lines. The poet must allow the style requirements of the form to dictate how this part of the poem is arranged. This will represent the role of the archive in collecting and storing meaning for the future.

My first hypercento will be made of lines from the readings from this class, plus others which helped inspire the form. It will touch on themes such as the archive as a cemetery or a place of worship, religious worship and erotic worship, books as objects of fetishistic importance, and the sacred and profane acts of desecration required to make books and bookwork.

Medium: Twine, Harlowe: Free, easy to learn, easy linking system, customization tools, hypertextual, “twine”: thread connecting separate texts (textiles), link to “cento,” from the Latin for “patchwork garment”.


Annotated Bibliography:

1. Benjamin, Walter. “Unpacking My Library.” Illuminations, Schocken Books, 1931, pp. 59-67.

  • I want to dive into Benjamin’s framing of book collecting. He claims that people collect books because of the meaning they hold for the collector, not because of the text within them. The cento is a similar kind of collection. It allows the poet to create a collection of lines which hold a meaning that only the poet can really understand. The hypercento allow the poet to share this meaning in greater depth.
  • Line choice: “These books arouse”: leaning into the erotic nature of books, as my classmates in Form & Theory of Poetry suggested.

2. Borges, Jorge Luis. “The Library of Babel.” 1941, https://sites.evergreen.edu/politicalshakespeares/wp-content/uploads/sites/226/2015/12/Borges-The-Library-of-Babel.pdf and https://fall2025-ecl596.jessicapressman.com/wp-content/uploads/2025/08/the-library-of-babel-by-jorge-luis-borges.pdf.

  • I’m using both of the translations on the class site. Mostly to pilfer lines. Also going to bring religion into this, obviously. Something about worship in a religious sense and worship in an erotic sense.
  • Line choice (first link): “pilgrims squabbled in the narrow corridors, muttered dark imprecations,”
  • Line choice (second link): “kiss their pages in a barbarous manner”

3. Borsuk, Amaranth. The Book. The MIT Press, 2018.

  • The cornerstone of the class. My poem will be about what makes a book and why we make books. Obviously, The Book must be in it. I will be focusing on passages related to electronic literature and bookwork.
  • Line choices: “trace our finger along text’s rim and make it sing,” and “refuse the book’s function while interrogating its form.”

4. Cloutier, Jean-Christophe. Shadow Archives: The Lifecycles of African American Literature. Columbia University Press, 2019.

  • The main excerpt I’m citing claims that “a single collection can potentially refashion an entire field’s underlying architecture.” I don’t know if the hypercento can actually do all that, since it’s not that revolutionary of an idea for hypertext, but I think it can change how I write poetry.
  • Line choice: “Whitmanesque multitudes”

5. Drucker, Johanna. The Century of Artists’ Books. Granary Books, 1995.

  • Citing mostly for Drucker’s commentary on “the book as an electronic form” (14). There are also a few lines I want to pull from the footnotes.
  • Line choices: “an infinite and continually mutating archive of collective memory and space,” “the continuity of the sheet across the gutter,” and, “I would have to
  • include every poet”

6. Hayles, N. Katherine. “Flickering Connectivities in Shelley Jackson’s Patchwork Girl: The Importance of Media-Specific Analysis.” Postmodern Culture,

  • The hypercento is short for hypertext-cento, and so hypertext-specific analysis will be necessary in describing its place in hypertext poetry. In this article, Hayles gives a list of characteristics specific to hypertexts. This will also allow me to go on about Patchwork Girl, and I Will Go On About Patchwork Girl.
  • Line choices: “digital texts cannot escape fragmentation,” “spliced into an integrated circuit with one or more intelligent machines,” and, “complicate that sense through flickering connectivities, re-working it into something rich and strange.”

7. Marino, Mark. Marginalia in the Library of Babel, 2007, https://markcmarino.com/diigo/i_blog.htm.

  • It was vital to include this work, as it’s a hypertext based on annotating existing text. It is clearly one of my major inspirations for the hypercento. I particularly want to reference a few of Marino’s notes on the Babel Fish translation of Borges’ story.
  • Line choices: “Babel’s Fish does not know the meaning of hope,” and “those grains unto which we might all pass.”

8. Mbembe, Achille. “The Power of the Archive and its Limits.” Refiguring the Archive, Kluwer Academic Publishers, 2002.

  • I wrote a blog post on Mbembe’s comparison of the archive to temples and cemeteries, places where magical rituals are happening. I’ll be using these motifs throughout the poem and my commentary.
  • Line choices: “the nature of a temple and a cemetery,” or “rituals that we shall see below are of a quasi-magical nature”

9. Pressman, Jessica. Bookishness: Loving Books in a Digital Age. Columbia University Press, 2020.

  • Focusing on the framing of the book as an object which holds meaning outside of the text it contains. Particularly want to use the motif of book as fetish object. This adds more connective tissue to the religious worship/erotic worship theme.
  • Line choices: “a poignant artifact and fetish object,” “an act of rebellion, self-construction, and hope,” and “a physical thing of beauty, complexity, and fascination.”

10. Stewart, Garrett. Bookwork: Medium to Object to Concept to Art. The University of Chicago Press, 2011.

  • The original title of this poem was Bookwork, and it was mostly about bookwork and book objects. The poem, as it is now taking shape, is more generally about our class, but it still refers quite a lot to bookwork. And if I’m referring to bookwork, Stewart must have at least one line in the poem.
  • Line choices: “denied, violated, or evacuated in content,” “But the loop isn’t a facile short-circuit,” and “making the traversed space of their own content metaphoric.”

Final Project Proposal : Specimen Box

For my project I wanted to connect back on my midterm since I really enjoyed the topic and material I was exploring. The change that I saw in Thomas Moffet’s “Insectorum Theatrum” and how to went from a scientific book to a collector’s item shows how the materiality of books not only shapes their preservation but also their meaning. It shows that a text’s physical evolution across time creates layers of interpretation that are just as significant as the content printed on the pages. My midterm focused specifically on the gilt edges as a “hinge point” in the book’s biography, and I found really funny by the irony that this book about collecting and classifying insects was itself collected and reclassified over time. For my final project, I want to make that parallel visual and tangible by literally curating specimens of the book’s material life the same way Moffet curated specimens of insect life.

I’m planning to create a shadow box/display case (think like a specimen box with the glass front and pinned insects) that contains physical samples and artifacts representing different phases of the Insectorum Theatrum’s material transformations. Each specimen will be carefully mounted, labeled with handwritten tags mimicking scientific specimen labels, and arranged to tell the story of the book’s evolution. The “specimens” I plan to include are marbled paper samples, gilded paper edges, tea-stained pages with insect illustration, fragments of Latin text, mock library materials, and “damage” samples. Each specimen will have a label card that identifies what material element it represents and what that element tells us about how the book was valued at that moment in history.

My purpose is to argue that we can’t separate the “text” of Moffet’s entomology from its physical forms, and that each material change represents a different reader claiming ownership over how the book should be valued. By presenting these material elements as “specimens” worthy of scientific examination, I’m making the case that a book’s physical biography deserves the same careful observation and classification that Moffet applied to beetles and butterflies. The book itself becomes the insect under study.


Final Project: Books Spines as Status Symbols

When perusing a library or bookstore, after admiring the initial books on the tables for display, one is met with shelves of books filed with their spines out. Though today we might not think anything about this choice of organization, this method of storing books is relatively new. Historically, books were stored in various ways, like horizontally, with fore-edges out, on lecterns, and many other ways, except for spine facing outwards like we see commonly today. The shift to storing books vertically and with the spine out came out of necessity during the mid-sixteenth century as more books were being printed and bought. As books became more accessible, one’s collection of books was not enough to show off wealth, intellect, and power. Instead, money was spent on binding book collections in a beautiful and uniform way, with the only way to show off these indicators of high status being through the book spine. 

The purpose of this essay is to explore how books are and remain status symbols. Books were, and still are, objects that require lots of labor and money. Owning books when they were more scarce was enough to place someone on the social hierarchy ladder, but with Gutenberg’s printing press, books became more accessible, and people were able to build their collection. Within the next century of the Gutenberg press, book storing methods changed to have the spine facing outwards, showing off one’s uniform collection. In this new method, one would not only be showing off their wealth, as books were bound in leather, gilded, and decorated, but also showing off their intellect and worldliness. Today, this idea is still put into practice through shelfies as people curate their online personas.  

This project will be presented as a research essay that includes works like Walter Benjamin’s “Unpacking My Library,” The Book by Amarath Borsuk, Henry Petroski’s Book on the Bookshelf, The Book by Keith Houston, and Dr Pressman’s Bookishness to explore how the organisation of books have changed and has become a reflection of personal personas. I could turn this essay into a book and bind it myself, but I think I’d rather concentrate on the research going into this essay.

Final Project Proposal: Bodybook Prototype

My artist’s book mediates the erasure of personhood through archival in the media apparatus of colonial psychiatric records. Inspired by my study of Rufus Butler Seder’s Gallop! (2007), I use multilayered bindings to produce a barrier-grid animation which activates with the turn of the page. The reader is implicated as both eraser and witness of individual and collective memories through the act of reading the archive ‘between the lines’ of the barrier-grid. The turning of the page, as in Seder’s work, hypermediates the physical interactivity of normative reading practices. Even as the turning of the page erases the illustrated body, another movement might bring her back.

Conversely, the animation technique’s allusion to children’s toy books situates the erasure of marginalized bodies as a violent form of readerly play. The reader is thus invited to consider reading as an action with material consequences, questioning the ways in which naturalized reading practices might produce erasure. The position of the illustrated body is also framed as a precarious existence dependent on future generations for re-humanization. What will you choose to do with the precarious disabled body?

A larger project would present multiple illustrated bodies across several pages, emulating a medical dissection archive. For this single-illustration prototype, however, I am faced with the dilemma of choosing a single bodily representative for the position of archival precarity. I therefore run the risks of presenting systemic erasure and violence as targeting a single exceptionalized body, and of positioning a marginalized body in relation only to systems of violence (without the kinship that a grouping of multiple bodies would suggest). It would vacate the project of its political intent, however, to generalize the illustrated body as aracial or otherwise illegible in the categorizing language of the medical archive. So that I do not erase the archival kinship described by Jean-Christophe Cloutier, I use a visual subject similar to myself as illustration in this prototype.

Annotated Bibliography

Borsuk, Amaranth. The Book. MIT Press, 2016.
Borsuk’s sweeping overview of book history includes helpful references for binding and printing methods, which I reference in my book’s design. Borsuk’s definition and exploration of the book as a technology informs my material approach to engaging critically with the book as record. The Book includes the section “Book as Animation”, which inspired my early approach to animated books on which I expand here.

Liu, Alan. Friending the Past: The Sense of History in the Digital Age. University of Chicago Press, 2018.
Liu investigates William Gibson’s ‘destructive’ poem Agrippa as case study of time and memory constructions in what he calls “media networks.” My project mediates Liu’s argument that a media network – like an archive – “is . . . by its own rhythms and structure . . . both rupture and continuity.” Liu’s engagements with archival erasure, destruction, and overwriting inform my explorations of these functions in histories of disabled persistence and institutional power production.

Cloutier, Jean-Christophe. Shadow Archives: The Lifecycles of African American Literature. Columbia University Press, 2019.
Jean-Christophe Cloutier reveals the racialized discursive functions of media-body associations like the archival “lifecycle” framework. I foll ow Cloutier’s problematization of media and archival models which construct a normative body as reader/user and othered bodies, particularly racialized and disabled bodies, as technologies to be used. Cloutier’s model of Black kinship which “boomerangs” across archival silences also shapes my mediation of decolonial and crip archival practices.

Drucker, Johanna. The Century of Artists’ Books. Granary Books, 1995.
I am inspired by Drucker’s charting of the artist’s book as media which “interrogates the conceptual or material form of the book as part of its intention, thematic interests, or production activities.” Drucker’s inclusion of the reader in her circuit of artist’ book creation shapes my consideration of the reader’s function in materially “using” my book and its archived body.

Foucault, Michel. The Birth of the Clinic, translated by A.M. Sheridan, Routledge Classics, 2003.
Foucault, as Liu describes, analyzes psychiatric institutions as media institutions. Foucault describes “knowledge” production using media, which necessarily naturalizes the differential placement of subjects in a matrix of power. Foucault’s biopolitical media theory informs much work on relationships between bodies, media, and institutions – including, following Liu, my terms “apparatus” and “matrix”.

Hylton, Antonia. Madness: Race and Insanity in a Jim Crow Asylum. Hatchette, 2024.
Madness is of the most recent and thorough treatments of the U.S. psychiatric institution as an eradicating media institution. Hylton’s experiences with researching the racist and materially deteriorating archive of the hospital are also relevant.

Seder, Rufus Butler. Gallop! Workman Publishing Company, Inc., 2007.
I model my project’s design after Seder’s “Scanimation” book, also engaging with its cultural status as a toy book.

Seder, Rufus Butler. “Moveable Animated Display Device.” US 7,151,541 B2, United States Patent and Trademark Office, 19 Dec. 2006. USPTO Patent Full-Text and Image Database, https://ppubs.uspto.gov/api/pdf/downloadPdf/7151541?requestToken=
eyJzdWIiOiI1MGRiOWJkYi04NmYwLTQ5NjUtODA5Ny02ZGU5Nzk1Zj
JlOTYiLCJ2ZXIiOiJlODY1OWI2MS1lM2UyLTQwYTEtYjk0OC1mODQ2
YTQxNzIzNGMiLCJleHAiOjB9. Accessed 23 Oct. 2025.
One of Seder’s many patent petitions, this document includes diagrams of the Scanimation binding methods that I adapt for my book.

Final Project Proposal: The Book Helix

My final project explores Dr. Pressman’s concept of bookishness, and everything we have learned in class so far, by diving into how books work as extensions of identity, memory, and the body in a digital age. My overall argument is that books function not only as vessels of textual information but as material carriers of personal identity. In a way, books act like genetic code that shapes, reflects, and preserves who we are. I argue that bookishness operates through materiality rather than meaning. The physical book holds emotional and bodily significance that exists beyond its written content.

To portray this argument, I will create a sculpture bookwork project titled The Book Helix, a double-helix structure constructed from strips of book pages. Each strip will represent a specific strand of my identity, different pages of books that I have on my collection on my shelves. I will most likely photocopy and print the pages so I don’t have to mess up or repurchase the certain book. By piecing these strips together into a three-dimensional DNA form, the project visually and conceptually connects the ideas of biological identity with the physical material of the book. The helix design symbolizes how books act as genetic material in the cultural sense because they encode memory, personality, values, nostalgia, and emotion. 

The media format of sculptural bookwork not only looks like fun to make, but it is also inspired by my love for Beube’s book work. Throughout our time in Special Collections, I have been immensely intrigued by the different creative book forms that have sparked my creative inspirations for this project. This medium allows me to demonstrate how bookishness turns books into living extensions of the body and human memory reinforcing that the significance of books lie not within the text inside, but in the ways we use them to create who we are.

Annotated Bibliography

Benjamin, Walter. “Unpacking My Library.” In Illuminations, 1968.
Benjamin discusses collecting books as an autobiographical act. His ideas inform my use of books as repositories of personal memory in the DNA sculpture.

Borsuk, Amaranth. The Book. MIT Press, 2018.
Borsuk examines the book as an evolving technology. Her work helps contextualize my project within larger conversations about book form and transformation.

Drucker, Johanna. The Century of Artists’ Books. Granary Books, 1995.
Drucker’s analysis of artists’ books provides theoretical grounding for my sculptural approach and supports my use of books as visual art.

Pressman, Jessica. Bookishness: Loving Books in a Digital Age. Columbia University Press, 2020.
Pressman argues that in the digital era, books function as aesthetic and identity-based objects. This foundational text supports my argument that books become extensions of identity and emotional memory beyond their textual meaning.

Pressman, Jessica. “Bookwork and Bookishness.” Interview with Brian Dettmer and Doug Beube, 2018.

This interview explores how book artists reshape and transform physical books into sculptural works. It supports my project by demonstrating how altering book materials can reveal identity, memory, and symbolic meaning beyond textual content.

Pressman, Jessica. “Jonathan Safran Foer’s Tree of Codes: Memorial, Fetish, Bookishness.”, 2018.

Pressman analyzes Foer’s sculptural, cut-out book as a work that transforms the book form into a memorial object. This helps support my argument that physical book material can embody memory, identity, and emotional resonance beyond textual content.

Radway, Janice. “Reading Is Not Eating.” Feminist Studies, 1986.
Radway’s discussion of reading practices reinforces my argument that meaning comes from personal, embodied engagement rather than textual content alone.

Stewart, Susan. On Longing: Narratives of the Miniature, the Gigantic, the Souvenir, the Collection. Duke University Press, 1993.
Stewart’s discussion of souvenirs and material memory informs my idea of books-as-memory-objects.

Final Project Proposal

I feel that one of the main hurdles of this class has been the transition from seeing books for their content to seeing books as artifact and object.

For my final project, I would like to do a deep dive into the publishing of books as collectibles. As opposed to most of the other books we can buy that are being published today, these are meant, from the first view, to be seen as objects, rather than carriers of content. Presses like Folio Society, The Frankin Mint, and Easton Press all produce fine editions of many popular books; their pages are gilded, their bindings harken back to an earlier time, and many of the works are illustrated, but for most consumers, these are not things to be read, they are objects to be kept, looked at occasionally, and mostly, to sit on a shelf and project a measure of learnedness, worldliness, and status.

I will focus my research primarily on the Easton Press, as I have many of their books at home. I will delve into the history of the press, when it came about, and how the culture of the country of the time might have related to bookishness then and how it relates or does not relate now. I will compare collectible versions of books to their “non-collectible,” first edition, and mass-market counterparts when available, evaluating the physical differences and what those differences say about how the book is meant to be owned and shelved.

I will conduct some primary research into the acquisition process for Easton Press editions, looking at discourse communities that revolve around the collecting of these books, what their members’ commonalities and differences are, and what the acquisition process/price says about who these books are intended to be consumed by.

Thesis: The widespread publication of collectible editions speaks to a preference toward the vintage aesthetic in American culture. This is a further proliferation of the bookishness that we have seen on the rise in the first quarter of the twenty-first century. These are books meant to be seen as objects, not reading material, and the people who consume these products choose them for the aesthetics of being well-read and learned, prioritizing these aesthetics over the functionality of the book.

Final Project Proposal – “Walking Through Books”

For my final project, I want to take the idea that has basically shaped all my blog posts this semester “Books as spaces“ and turn it into something creative. For weeks, I have been thinking about pages as rooms, chapters as places we move through and reading as a kind of navigation. Now I want to make that idea visual and experiential.

A core part of the project will be a poem. I chose to write a poem because so much of what I have been doing in the blogs has been philosophical and reflective and poetry feels like the form that can hold that best. It lets me continue the same kind of thinking but in a more condensed, atmospheric way. Since all my weeks of writing have revolved around ideas, metaphors and spatial ways of reading, a poem feels like the most natural extension. The poem will describe a journey through different book-spaces, like stepping between pages, entering rooms made of margins. Each section will feel like its own room, matching the movement of the poem.

To go with it, I will create digital images where I place myself inside these imagined book-rooms. One example is the image I already made of myself inside Celestial Navigation. The other images will expand that idea. Maybe a hallway built from stacked lines of text, a room where furniture is shaped out of paragraphs, or a space that folds open as I move through it. These images won’t simply illustrate the poem. They will serve as visual versions of the rooms the poem moves through.

This project builds directly on everything I have written about. Carrión’s “sequence of spaces”, Mak’s trained boundaries of the page and Borsuk’s metaphors of the book as a body. My goal is to turn those concepts into something you can see and something you can feel.

In short, the poem will ask what it feels like to walk inside a book (metaphorically), while the images show what that journey might look and feel like. Together, they bring my semester-long theme to a creative end. Stepping into books, not just reading them.

Final Project Proposal

For my final project I will write an essay analyzing how the book is a perfect object that can be not only read, but consumed fulfill all of a persons needs.

For my project I will describe how the object of the book is consumable, I will not be focusing on the text that can be read from the book, but instead every other feature that the codex is made from to be a perfect consumable object.

To view the book as an object that is consumable by people I will overview and describe the book object’s ability to satisfy a human’s hierarchy of needs and be consumed by each of a person’s five senses.

Since books can take a variety of different forms and appearances, this project will primarily use a Penguin Publishing Group ‘Classics’ paperback book as the example and definition of a book object.

The reason for a Penguin book to be used as this projects’ book object reference is to be able to utilize what may be the most commonly known and used book form and shape. Since the Penguin Publishing Group is one of the most popular books publishers in the world, the form it’s books take can be used to exemplify what most people would consider a “book,” to be.

Thesis: The Book is a perfect consumable object. Using a Penguin Random House Classics book this project will analyze how beyond the text that it holds, each facet of a book can be consumed and ingested by each of a person’s five senses, giving one the ability to fulfill all of their needs through the consumption and absorption of a book.